Actually the smart arse who says "define good" turns out to be the problem that Professor Blackburn only just disposes of in his book Being Good. He satisfactorily gets us to the point where we can say that there is a need in human society for rules governing behaviour, but he can't get us to the point where we can make these rules universal without a bit of fudging. The closest he gets is Kant who suggested that we test each of our rules as if it were going to be applied universally. If we could live with the rule as a universal principle then it is probably a good rule.
Of course there are all kinds of potential problems around this. The Universal Declaration of Human Rights is a fine and noble thing on the whole, and it is very brave to put some of these things down on paper, but when you start to poke even the simplest of the rights you end up with all kinds of debates. Take the third article:
Everyone has the right to life, liberty and security of person
I couldn't agree more. Of course there are the small problems of abortion, euthanasia, war, and capital punishment to be negotiated. Further, what about the problem of rights that require other people to give up something? If everyone has the right to life, and the right to medical care (Article 25) then this means someone else has to give up a portion of limited resources to pay for the liver transplant of an elderly alcoholic.
The Universal Declaration of Human Rights seems to me a good balance between rights and responsibilities. For every right that is stated you must imagine the unstated responsibility that goes with it. It is not simply a list of things that we should feel we are owed, because every right has an unspoken responsibility, and, I feel, a duty attached to it. Everyone has the right to life, and so we therefore have a responsibility not to take life, and a duty to speak out when we see this right threatened for others. The rights of the individual are really the rights of the individual within a community, and the community in this case is supposed to be the brotherhood of man. Relativity taken to its conclusion works the other way and becomes the subjectivity of the individual, alone, proclaiming their opinions to no one. Being a person is being a member of a group. I will let KC speak for me here:

Kenneth Clark
I think it must been horrendously unfashionable to love Kenneth Clark, but I unashamedly do, and this statement from the end of his fantastic series Civilisation is something that means a lot to me. The end of this series is actually somewhat pessimistic. He quotes the following portion of the Yeat's poem Second Coming,
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Very often the people we like most live in the same house with us. We see them so often we sometimes forget to be as nice to them as we are to others. Most of the time it is just because we do not think of it.
The society we want, and the centre we crave is in our home and with our family. This might be why the story of Christmas has some resonance still. I have not always been good this year and I ask your forgiveness. There is always today, and renewing ourselves.
3 comments:
"The best lack all conviction, while the worst
Are full of passionate intensity."
Yes, so true.
"...then this means someone else has to give up a portion of limited resources to pay for the liver transplant of an elderly alcoholic."
Well, it is supposed to be a disease. Where's this 'elderly' mark drawn in the sand?
People at Nuova Lazio High often fancy that they are good at drawing lines in the sand, but the wind blows them away.
I like Kenneth Clark too!
Its a bit tough begrudging Richard his liver transplant.
Even his new friend George Best got one.
Curiously, it was George Best and not Richard I was thinking of.
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